Matthew A. C. Newsome, FSA Scot

 member of the Guild of Tartan Scholars

 

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William Muirhead Kilt

 

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The Lost Tribes of Isreal?

What Was the Celtic Church?

 

 

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TARTANS & HERALDRY

©2006 Matthew A. C. Newsome, FSA Scot, GTS 

published in the Scottish Banner, January 2007
 

In addition to researching tartan related questions at the Scottish Tartans Museum, I invariably spend time answering inquiries dealing with heraldic issues.  Usually these are people who want to see “their” coat of arms.  When I tell them that they probably don’t have one, sometimes they get upset!  What, then, do they have hanging above their mantle at home?  Sadly, most of us have very little knowledge of heraldry.  In America in particular, we have practically no history of heraldic useage. 
 

I thought, therefore, that it might be useful to dedicate this month’s column to dealing with issues of heraldry.  But what does heraldry have to do with Highland dress?  Well, one element of most Highland outfits these days is the clansman’s crest badge, which is indeed heraldic.  Also, most people operate under the assumption that tartan is heraldic (it is not, and we’ll see why in a moment). 
 

To begin with, what is heraldry?  Heraldry is a system that developed in the European Middle Ages of identifying people graphically through colors, geometric shapes and designs, and pictures.  The basic idea is simple.  When you are watching competing knights in a tourney, covered head to toe in heavy armor, how do you know which competitor to root for?  Sir John has a red chevron on his white shield and Sir Richard has a black stag’s head on his yellow shield.  Just like our modern sports teams’ uniforms, you can easily tell at a glance one side from the other. 
 

You can see how this idea could prove very useful on the battlefield, especially when these heraldic devices were displayed on banners and used as standards around which soldiers could rally.  The idea of a noble individual representing himself graphically took on other uses, as well, with heraldic devices eventually being used to mark property and possessions. 
 

But the basic principle behind most heraldic devices is simple – a particular design would serve to represent an individual person.  It was like a medieval Social Security number.  There was a one-to-one correlation between someone’s heraldic device and their own identity.  This is contrary to the popular American idea that there exists a “family coat of arms,” a heraldic device that anyone with a given surname can display.  In reality, very few countries in Europe (and certainly not Scotland) allow heraldic arms to be used by an entire family.  Someone who has heraldic arms is called an armiger, and in Scotland even that armiger’s direct family cannot display his arms without differencing them in some way.  While many countries have rather lax heraldic laws (and America has none at all), Scotland is another story.  It is the only country with an active heraldic court of law operating on a daily basis (the Court of the Lord Lyon), and if you decide to use someone else’s heraldry, there can be serious legal ramifications. 
 

With all that in mind, let’s define a few terms.  Most people are familiar with the classic “coat of arms” layout – a shield, perhaps with a couple of beasties on either side holding it up, upon which is a helmet crested with a device, usually displayed with flowing colored mantling.  Often there is a scroll with a motto displayed above or below this arrangement.  Many times people refer to this mistakenly as a “family crest,” which can lead to some confusion as a crest is quite a different thing.  Sometimes this is called a “coat of arms,” which technically is not true either. 
 

What this kind of arrangement is actually called is a “full achievement.”  It actually incorporates several different kinds of heraldic devices.  The actual arms are what appears on the shield itself (sometimes these are called a coat of arms, because in addition to being displayed on a shield, they were often displayed on a surcoat worn over the armor).  These arms represent an individual person, not a family.  In Scottish terms, the arms would be used by the chief, not the clan.  So if a man named Campbell from New Jersey decided to use the “Campbell arms” on his letterhead, it would be implying that he is the chief of the clan.  The Duke of Argyle might object! 
 

The figures standing to either side of the shield are called supporters, and they are another type of heraldic device (not everyone has them).  The helmet above the shield is usually displayed with mantling in the livery colors of the armiger (the main colors used in the arms).  Atop the helmet will be a torse, or twisted wreath, also in the livery colors.  Atop the torse will be the actual crest.   
 

The torse and crest also have their origin in medieval tournaments.  Knights would often wear a three-dimensional figure mounted to their helmets as another means of being identified from a distance.  The modern heraldic crest is the equivalent.  Like the arms, the crest is a personal heraldic device, though simpler in design.  No one besides the clan chief should be displaying the clan crest by itself.   However, it is quite common to display the crest of the chief surrounded by a belt and buckle (usually with the clan motto upon it).   
 

Convention has developed in Scotland that by displaying the crest within this strap and buckle, you are transforming the crest (a personal heraldic device) into a badge.  Unlike most heraldry, a badge is a communal device.  It is not displayed to show identity – “I am So-and-so” – but rather affiliation.  It says, “I am loyal to So-and-so.”  So when a Campbell wears the boar’s head crest displayed in the belt and buckle, he is not claiming to be the chief of the clan, but a loyal follower of the chief. 
 

More so even than wearing the tartan, the wearing of the crest badge is the primary means of showing one’s loyalty to a clan.  And that is because tartan, strictly speaking, is not heraldic.  Many people operate under the assumption that it is, because in their minds, heraldry involves symbols that people of the same family share in common.  Thus tartan seems to be heraldic.  But as we have seen, this is not the case with true heraldry.  Tartan is something different.   
 

Unlike heraldry, which is strictly governed in Scotland by the Lyon Court, tartan has no official governing body.  Tartan is an industry.  It is today with all the major tartan mills, and it was hundreds of years ago with hand weavers producing cloth to be worn in their own village.  There are no rules at all governing who can wear what tartan, or what a given tartan should be named or used for.  The “rules” that we do have are really convention and tradition, developed over the centuries.   
 

Tartans do not belong to individuals, and tartans are not worn to show allegiance to an individual.  Tartans are worn because of their symbolic association with a family, a clan, a place, or an occupation.  Or tartans can be worn simply because one likes the design or color.  One would never do that with a heraldic device!  Tartan is a lot of things, but it is not heraldry.  It never has been and – despite some people’s best efforts to make it so – it never will be. 

This page ©1997-2008 Matthew A. C. Newsome.

Last updated 11/23/07

email eogan@albanach.org

Certain art used on this site from Ars Priscus

 

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