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SHOULD KILTS BE PROTECTED?

©2007 Matthew A. C. Newsome, FSA Scot., GTS

published in the Scottish Banner, October 2007

 

We have asked this question in the past in this column, but it needs to be addressed again.  What makes a kilt a kilt?  The topic is a timely one, as the news of the forthcoming National Tartan Register in Scotland has spawned discussion of whether or not other aspects of Highland dress ought to be regulated.

A September 7, 2007, story carried in The Scotsman, penned by Sandra Dick, is one example.  She begins her story by noting that “the kilt is seen the globe over as having ‘Made in Scotland’ stamped right through it. Unless, perhaps, it's a £20 version made in some far-flung sweatshop…”  And just as only whisky made in Scotland can legally be called “Scotch,” Dick reports that many are calling for “legislation to ensure only Highland dress made in Scotland to exacting standards should dare to bear the official title ‘kilt’.”

I sympathize with the plight of those wishing to protect the integrity of Scottish national dress.  But attempting to define what is and is not a true kilt lands one in very sticky territory.  How does one define a kilt?

To many it is an issue of the amount of material used in the making.  I’ve heard the myth repeated that it must have eight yards to be a “true kilt.”  However, this simply is not true, neither today nor in the past.  Many know that in my own kilt making I specialize in box pleated kilts made from four yards of cloth, which are modeled after the original tailored kilts of the late eighteenth and early nineteenth centuries.  Some of these historical kilts had barely more than three yards!  Even modern kilts, which ostensibly contain eight yards, often contain less or more depending upon the size of the wearer and the sett of the tartan.  I’ve personally examined regimental kilts issued by the MoD that contained only five to six yards of cloth.  Would any dare claim that these kilts are not “true” kilts?

To some it all boils down to what the kilt is made of.  If it is not tartan, it is not a kilt!  But again, this not true, historically or today.  Though never as popular as tartan kilts, people have worn solid kilts in Scotland for centuries.  The oldest portrait we have depicting a solid kilt dates to 1635, showing Sir Duncan Campbell of Lochow in a solid red belted plaid.  In the nineteenth century John Brown made the black kilt famous.  The soldiers of the London Scottish wear the solid hodden grey.  And of course there are the saffron kilts of the Irish pipers.  No, a kilt does not have to be tartan to be a kilt.

But does it have to be made in Scotland?  Dick is correct in her statement that the kilt is known the world over as a Scottish garment.  So it follows that many people will want their kilts made in Scotland for sentimental reasons.  But does it have to be made in Scotland to be called a “true” kilt?  What would you say to Kathy Lare, who was trained by Robert McBain, kilt maker to the Gordon Highlanders; who attended the Kilt School in Keith, Scotland; who has attained the Scottish Qualifications Authority Award in Traditional Handcraft and Kilt Making Skills?  Are her kilts not really kilts because she happens to be an American living in New Mexico?  What about Bob Martin, renowned expert on the history of the kilt, who had a kilt making career of over 30 years, most of it in South Carolina?  What about the authors of The Art of Kiltmaking, Elsie Stuehmeyer, who lives in California, and Barbara Tewksbury, who lives in New York?  Are these skilled craftsmen incapable of producing a real kilt because of where they happen to live?  It seems silly to suggest it.

To some, the definition of a kilt boils down to construction techniques.  A true kilt should be made from good quality kilt weight wool, hand tailored and made to measure.  I would argue that those are qualities to be found in a good kilt, but are not essential to the definition of the kilt.  I’ve seen machine-stitched kilts that were very poorly made, and I’ve seen machine-stitched kilts made with expert skill.  The same could be said for hand-stitched kilts.  I’ve seen kilts made from materials other than wool, some of which look very nice and others which look quite horrible. 

What the above boils down to is a question of quality, not definition.  “Kilt” is a term describing a type of garment, and within that definition you will find examples of high quality and poor quality.  A cheaply made acrylic kilt imported from Asia and sold off-the-peg at bargain basement prices is still a kilt – it’s just a poor quality kilt.  And truth be told, I think it is just this kind of kilt that has sparked the recent debate.

Back in January of this year, the Scottish Tartans Authority (STA) published an article in their newsletter, The Tartan Herald, that was critical of certain shops along the Royal Mile (though you can find them elsewhere) selling cheap kilts imported from Pakistan as a Scottish product.  They were roundly attacked in the press for being elitists, with many people coming to the defense of the inexpensive kilt.  However, this reaction completely missed the point of the article, which had to do with truth in advertising. 

The STA article quite plainly stated their position.  “Most weavers and kiltmakers have no objection to cheap 'fun kilts' appearing on the market, regardless of their country of origin or what they're made of. After all, youngsters introduced to the 'kilt' through them will no doubt graduate to the real thing one day. No... the objection is that people are being misled into buying these cheap kilts under the impression that they're Scottish and that the design, fabric, and workmanship are the output of Scotland's traditional weavers and kiltmakers. That is regarded as a travesty!”

I’ve seen these kilts myself being sold at many of the Scottish festivals here in the US.  A typical label reads, “Scottish Highland Kilt; Authentic Woven Tartan; Designed in Scotland.”  While the label is technically true, it is designed to give the impression that this is a thoroughly Scottish garment.  Nowhere on the tag does it say where the garment was actually made, or what it was made from.  I think a simple label reading, “100% Acrylic Cloth; Made in Pakistan,” would satisfy many people.

Meanwhile, the Scottish woolen mills and Highland dress suppliers are fighting back with their own “truth in advertising” campaign.  One recent ad for Lochcarron of Scotland reads, “Not just ‘designed in Scotland’ it’s also woven in Scotland.” And in case anyone is wondering, I am proud to put labels in my kilts stating, “Hand Tailored in America from 100% Scottish Wool.”

 

 

This page ©1997-2010 Matthew A. C. Newsome.

Last updated 4/2/10

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Certain art used on this site from Ars Priscus

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